“And this gospel of the kingdom will be preached in all the world as a witness to all the nations …”

— Matthew 24:14

This month marks the annual remembrance of Christopher Columbus’ discovery of the New World. Columbus was a brave and farsighted leader whose monumental discovery changed the world. But our society often questions Columbus’ character. We know he was a man of flesh and blood, a sinner as we all are. And we know he made mistakes. Yet we can’t hold him responsible for all the things modern critics would like to blame him for.

So what kind of person was Columbus? His son portrays him as a gracious, loving father. Columbus was a godly man who so fervently attended to Scripture reading, prayer, fasting, and all of the worship services, that if one didn’t know he was a seafaring man, one would have suspected that he belonged to a holy order. In fact, when Columbus first landed in the New World, his first act was to plant a cross on the land.

The names Columbus chose for the places he discovered also indicate his dedication to Christ. He named his first landing place “San Salvador,” which means “Holy Savior.” He named his next landing places “Vera Cruz,” which means “True Cross,” and “La Navidad,” which means “The Nativity” or “Christmas.” Then Columbus came to an island with three hills on it, and he named it “Trinidad,” meaning “The Trinity.” He did this time after time in the places he landed, indicating his godly focus and nature.

Today you’ll often hear people doubt the goodness of Columbus’ character. Part of this is because they perceive that Columbus sailed for “gold and glory.” But listen to what Columbus himself said about his reason for sailing: “It was the Lord who put it into my mind to sail to the Indies. The fact that the Gospel must be preached to so many lands—that is what convinced me.” Overall, I think Columbus is a model of courage, who admirably drew his life’s vision from Jesus Christ.

“No one should fear to undertake any task
in the name of our Savior, if it is just and if
the intention is purely for His holy service.”
Christopher Columbus

“Give unto the Lord the glory due to His name; worship the Lord in the beauty of holiness.”

— Psalm 29:2

What do you expect when you go to church on Sunday mornings? Do you view Sunday morning church as a type of performance? Many people do. They listen to the choir as if they were at a concert, ready to critique the choir’s performance. They sing hymns but never once as they sing do they ever think of praising God. Instead, they sing hymns by rote, with their minds turned off.

But God doesn’t want us to sit back as passive observers. He wants us to actively participate in worshipping Him.

Soren Kierkegaard, the Danish philosopher, thought that most people conceive of church as a drama wherein they are merely spectators. In this drama, the minister is the principal actor. God prompts the minister by whispering His lines in the minister’s ear (should the minister chance to forget them), and the congregation members are the critics who pass their judgment on the performance.

The truth of the matter, says Kierkegaard, is that church is a drama of sorts. But if we view worship as God designed it, the congregation members should be the actors, the minister the prompter, and God Himself the critic. Why? Because worship is one’s response to the revelation of God. When we recognize God’s true nature, we want to worship Him in direct proportion to the clarity of our vision of Him.

So many people don’t understand the true joy of worship. And God doesn’t want us to miss it. This Sunday, remember to actively worship God as a participant, not as a mere spectator. When the choir sings and the minister preaches, lift their words in praise to God. “Give unto the Lord the glory due unto His name.”

“If absence makes the heart grow fonder, some
people ought to love their churches greatly.”
Anonymous

… Unlike those high priests, He does not need to offer daily sacrifices—first for His own sins and then for the people’s, for He did this once for all when He offered up Himself.

— Hebrews 7:27

There were priests in the Old Testament, but now Christ, our great High Priest has come. He completed the work that they could only begin.

With a priest and an altar you have something else: you have a sacrifice. For hundreds of years, at God’s instruction, the ancient Hebrew priests offered sacrifices with many specific guidelines. There were daily sacrifices and specific annual offerings. They may have “forgiven” sins temporarily, but never permanently.

All of these sacrifices foreshadowed the once and for all sacrifice of Jesus Christ on the Cross. What He did is the basis for all forgiveness. His blood was much more precious than that of bulls and goats.

Read Hebrews 9-11 and you will notice that one word appears over and over and over again. It is a word that I recommend you underline. It is “once” or “one.” By one sacrifice Christ has forever reconciled us to God. There was only one sacrifice, and it took place upon the Cross 2,000 years ago. On that finished sacrifice all of our hopes are founded.

Question to ponder:
What does it mean that our High Priest offered Himself up “once for all”?

… weeping may endure for a night, but joy comes in the morning.

— Psalm 30:5

Sorrow, sadness, and weeping are all part of this life. None of us are untouched by the troubles of the world. But these are temporary—whereas joy, for the Christian, is everlasting. 

One time at a speaking engagement in Indianapolis, a man came up to me and said, “I was down in Ft. Lauderdale on vacation, and I met a lady in your church who shared with me those good tidings of great joy.” She had told him of the Gospel and he had accepted Christ. He continued: “You certainly cannot know, you cannot imagine the indescribable joy I have known for the last year since I came to know Christ. I never would have believed it.”

It is never recorded once that Jesus ever laughed, and yet the night before He went to the agony of the Cross, He said, “I have spoken these to you, that My joy may remain in you” (John 15:11). He came from the source of all joy—from Heaven—and He came to bring that joy to us. He took all of our sorrows and our griefs upon Himself, and thus, though He never laughed that we know of, He did weep. And He wept, so that we might be glad.

Question to ponder:
What difference does it make that sadness is temporary?

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

— Matthew 5:3

To be poor in spirit is to recognize that you are spiritually needy. It is to see that in ourselves we are poor and in need of a savior.

Christ came—not with pomp and circumstance, not with royal splendor, not with power, not with armies, but into a family with a great lineage: however, one that had fallen into poverty. He grew up in the home of a carpenter. He grew up in a city that was a byword: “Can anything good come out of Nazareth?” (John 1:46 NKJV).

He grew up with no education, and yet He was the wisest person who ever lived. He grew up, astonishingly, with no background. He exited that town, which was nothing, walked up on a hill, and there delivered the greatest discourse on human ethics the world has ever heard—the Sermon on the Mount. It has never been equaled and certainly never excelled.

The humble carpenter spread His blessings all over the world and taught us that humility is a virtue.

Question to ponder:
What is the relationship between having spiritual riches and being poor in spirit?

They feared greatly and said to one another, “What kind of Man is He, that even the wind and the sea obey Him?”

— Mark 4:41

We see something of the Deity of Christ and His uniqueness in the fact that He never bothered to trouble Himself to explain His frequently ambiguous conduct. For example, Jesus was asleep in the back of a boat in the midst of a great storm. Waves were breaking over the sides of the boat and the disciples were paralyzed with fear. They cried, “Teacher, do You not care that we are perishing?” (Mark 4:38).

“Well, I’m sorry fellows. If you had only awakened me earlier, I would have tried to help, but you see, it’s been such a long day and I was so tired. I just had to get some rest.”

No. He didn’t say anything like that. He simply said, “Peace, be still.” The waves ceased and the wind stopped. That is not the way any other man lives his life.

Jesus can calm the storms of our lives. The wind and the waves still obey His voice. He still calms storms.

Question to ponder:
What storm are you possibly experiencing in your life that you need to take to Jesus to calm?

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

— Acts 4:12

There are many today who would say that there are innumerable doors that lead to spiritual safety. My friend, there is but one. There was but one door into the ark of Noah; there is but one door into the ark of Christ, and that is the door of faith—the faith of the Cross. The door of the ark of Christ is cruciform: it is shaped like a Cross. He is the one and only place of safety in this world, our only sanctuary from the stormy blast that God has said will come upon the world. Other religions have teachers. Only Christianity has a Savior.

Because He is the only savior, His name is so precious to His saints. The name is whispered over a cradle and to the dying. The name of Jesus is praised by millions in worship. His name gives comfort and peace. It stills the storms around us and conquers our fears within. It is the most beautiful name in the world.

Question to ponder:
Why do you love the name of Jesus?

Do not let your hearts be troubled. Trust in God; trust also in me.

— John 14:1

Will my life count for something? This question has perplexed the minds of thinking men and women from time immemorial: What will be the outcome of my life? Men have wondered whether their lives would end in triumph or tragedy.

Life is a probation; it is also an education and a school. The tragedy is that the vast majority of people in America, as well as in other lands, don’t even know the one central lesson God is trying to teach them in the school they are attending—the school of life.

The lesson is this: God says “Trust Me.” Throughout the Scriptures, from one end to another, God is teaching people the great lesson of faith—to trust Him amidst all of the vicissitudes of life.

Every class is the same in every subject we go through—Trust 101. Some of us do not go any further, and others have learned to trust Him in virtually all things.

Question to ponder:
A life of triumph is a life of trust. How can you better trust Him today?

Yet we speak wisdom among those who are mature, although not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

— 1 Corinthians 2:6

We need to hear from the mature saints—those who have searched the strength of their spiritual lives. We need to hear how they escaped the snare of the fowler, by what subtleties they have been beguiled, how they have taken the hill, what footwear they have found best for the enterprise, and how they have comforted their hearts after they dug the grave by the side of the way.

What about those who have grown old in Christ? What delicacies does the Lord have for the aged pilgrims along the way? Have they seen any particular and wonderful star in the evening sky? Have they seen the glimmering of that city made of gold? Is it already drawing their hearts? Do they yearn to be with those whom they have loved, those who have gone before? How much could we learn from those who have suffered many things and endured the battle for many years for Christ?

Question to ponder:
Is there a mature saint you can seek out for counsel? If not, why not pray for one?

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, so that we should walk in them.

— Ephesians 2:10

All of our philosophies have degenerated into irra­tionalism as man has discovered that apart from revelation he cannot find meaning or significance in life.

If you want to find significance and purpose and meaning in life, whether you are a man or a woman, there is only one place to find it. I don’t care what siren songs are sung and what lies are told, the only place you will find significance and meaning in life is right in the center of God’s will for you. Outside of that, no matter how appealing the lie may appear, you will finally find that it will turn to ashes in your mouth.

Aldous Huxley, the renowned agnostic evolutionist of the twentieth century, said he believed in the meaninglessness of the world. Huxley said he and his contemporaries objected to the idea that the universe has meaning—that there is a God—because this idea interfered with their sexual freedom.

If life has no purpose, it has no meaning and consequently, it has no significance. No wonder that today suicide is the second major cause of death among young people. Suicide becomes a tempting option when life has no meaning.

But life does have purpose—we were created to glorify God and to enjoy Him forever.

Question to ponder:
Since we are His workmanship, what good works do you think He may want you to do today?