“For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.”

— Mark 8:35

When, at the end of your life on earth, you look back over your life, what do you hope to have accomplished or experienced? I think we would all like to “go for the gusto,” pursuing life with a capital “L”. But many pursue this goal in the wrong way. Sadly, even many Christians seek life with a capital “L” in a way that will prevent them from ever attaining it.

People miss out on abundant life because it is a paradox. The way we truly gain life runs 180 degrees counter to the way we think we gain life. Jesus tells us, “For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” Yet most people frantically do all within their power to save their lives by heaping upon themselves all manner of comforts, pleasures, delights, and securities, not realizing that everything they do destroys the very thing they want to save. As they attempt to gain life, they lose it.

Jesus’ words are difficult. Many people read them, shrug them off, and go on their way, hoping that somehow those words don’t apply to them. For many, those words seem beyond understanding. But let me make it clear: If we focus all our attention and energies upon our material well-being, upon our lives in this world, then we shall lose that higher, greater, and more abundant life that we can have in Christ. Only when we release our lives to Christ, allowing Him to do whatever He wishes through us, do we gain life and gain it abundantly. Live for Jesus every day, including today, and you’ll experience life with a capital “L”.

“Aim at Heaven and you will get earth ‘thrown in;’
aim at earth and you will get neither.”
C. S. Lewis

“I can do all things through Christ who strengthens me.”

— Philippians 4:13

What would you try if you knew you could not fail? Would you climb a mountain? Learn to fly an airplane? Share the Gospel with your family? The Scripture promises us that we can do “all things.” Have you claimed that promise? A person who professes to believe he or she “can do all things through Christ” and does not exercise that belief is like a miser who has a hundred million dollars in the bank but goes hungry day after day.

For many of us, our belief is more like this: “I can do a few things through Christ, who gives me a little help.” Why do we sometimes believe that we can do only “a few things?” We believe this because we listen to the lies Satan speaks through his voice of discouragement. We believe this because we allow persecution to stop the Lord’s work.

But if we want God to use us, we have to bank on that verse. Those who have turned the world upside down—Hudson Taylor, Adoniram Judson, and William Carey—believed God could do mighty things through them. They made this verse their life verse, and it transformed them. And even though the apostle Paul was beaten, stoned, shipwrecked, and left for dead, he attempted great things for God because he expected great things from God. He lived by the verse he had penned—“I can do all things through Christ who strengthens me.”

If you let the truth of this verse permeate your thinking, it can transform your life. We achieve only a fraction of what we could because we don’t take God at His Word. Are your expectations too low? Do you dream big dreams but never act on them? Then ask God to plant this promise deep in your soul and help you live in His power.

“Man, with God’s help and personal dedication,
is capable of anything he can dream.”
Conrad Hilton

“… to Him be glory and dominion forever and ever …”

— Revelation 1:6

How blessed we’d be if we could give ourselves over, body and soul, to the glorification of our Savior Jesus Christ. John Milton, England’s most profound poet, did precisely this. He was a man molded by the Scriptures, and many consider Milton one of the highest examples of Puritanism. Though he lived much of his life in blindness, God granted him the vision to see things in the vast universe that lie beyond what the rest of humanity can see.

John Milton saw the power of sin that, left unchecked, brings death. He saw the reality of Jesus Christ, the Second Adam. His masterpieces, Paradise Lost and Paradise Regained, involve two principal characters: the first Adam, by whose disobedience all of humankind plunged into sin; and the Second Adam, Jesus Christ, the beginning of the new creation. Milton’s epic poems describe the tremendous power and deception of sin that had come into this world, wreaking havoc and misery upon the earth. They also contain another reality—Jesus Christ, who gave thirty-three years of perfect obedience to God’s commands, who regained the kingdom for those of us who trust in Him.

Milton was a poet of the invisible. He splashed on a vast canvas the history of the world from eternity to eternity, painting with his pen the greatest panorama of all time. He saw things that no one had ever seen before. And he has shared that vision with others, opening the eyes of millions. Milton believed that humankind has a high calling—to glorify the living Christ—and he fulfilled this calling in all he wrote. May we all have that same vision to be a blessing to God, to open the eyes of others by glorifying Jesus Christ in all we do.

“Beyond compare the Son of God was seen,
Most glorious; in him all his Father shone,
Substantially expressed, and in his face,
Divine compassion visibly appeared,
Love without end, and
without measure grace.”
John Milton

“Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.”

— Ephesians 5:19

Do you ever find yourself, without even realizing it, humming a praise song? Did you know that as the Holy Spirit fills you, the joy you experience will express itself in song? The Bible makes it clear that God is bound up with singing. When God created the world, the morning stars sang together for joy. The seraphim and the cherubim praise God around His throne forever, not because God has commanded them to do so, but because in Paradise their song inevitably rises like a wellspring from their hearts to their lips. Even the birds continually sing their praises to God.

Do you have a song of joyfulness in your heart today?

The great saints of the faith expressed their God-given joy in song. Moses wrote songs. The Bible contains a whole collection of prayers and praises written by that sweet psalmsinger of Israel, David. Jesus and the apostles sang. When they partook of the Passover, they sang a hymn. Before his conversion, St. Augustine heard Christians singing songs of praise to God, and because those praises filled his heart to overflowing, he wept for joy.

Christianity is a singing religion more than any other. We have the great hymns of the Reformation, such as Luther’s “A Mighty Fortress Is Our God.” Wesley wrote hundreds of hymns, and many other Christians have given us hymnals filled with songs of praise. Other religions may have their sad and mournful chants, but only in Christ do people find joy that rises in song. Christians, therefore, should be a singing people. A gentleman of the Church recently told me, “The most exciting day of my life was one day when I was home fixing my dinner. I was just thanking God for everything. I was thanking God for the food, for the pan to cook it in, for the stove, for the hands I had to hold the pan. And I just broke forth in song.” God wants us to have that kind of overflowing joy.

Do you have a favorite song that expresses your joy in Christ? Then sing it today. Sing it as you go about your business, letting your joyfulness overflow in musical praise to God.

“I sing because I’m happy! I sing because I’m free! For His
eye is on the sparrow, and I know He watches me.”
Hymn

… Unlike those high priests, He does not need to offer daily sacrifices—first for His own sins and then for the people’s, for He did this once for all when He offered up Himself.

— Hebrews 7:27

There were priests in the Old Testament, but now Christ, our great High Priest has come. He completed the work that they could only begin.

With a priest and an altar you have something else: you have a sacrifice. For hundreds of years, at God’s instruction, the ancient Hebrew priests offered sacrifices with many specific guidelines. There were daily sacrifices and specific annual offerings. They may have “forgiven” sins temporarily, but never permanently.

All of these sacrifices foreshadowed the once and for all sacrifice of Jesus Christ on the Cross. What He did is the basis for all forgiveness. His blood was much more precious than that of bulls and goats.

Read Hebrews 9-11 and you will notice that one word appears over and over and over again. It is a word that I recommend you underline. It is “once” or “one.” By one sacrifice Christ has forever reconciled us to God. There was only one sacrifice, and it took place upon the Cross 2,000 years ago. On that finished sacrifice all of our hopes are founded.

Question to ponder:
What does it mean that our High Priest offered Himself up “once for all”?

… weeping may endure for a night, but joy comes in the morning.

— Psalm 30:5

Sorrow, sadness, and weeping are all part of this life. None of us are untouched by the troubles of the world. But these are temporary—whereas joy, for the Christian, is everlasting. 

One time at a speaking engagement in Indianapolis, a man came up to me and said, “I was down in Ft. Lauderdale on vacation, and I met a lady in your church who shared with me those good tidings of great joy.” She had told him of the Gospel and he had accepted Christ. He continued: “You certainly cannot know, you cannot imagine the indescribable joy I have known for the last year since I came to know Christ. I never would have believed it.”

It is never recorded once that Jesus ever laughed, and yet the night before He went to the agony of the Cross, He said, “I have spoken these to you, that My joy may remain in you” (John 15:11). He came from the source of all joy—from Heaven—and He came to bring that joy to us. He took all of our sorrows and our griefs upon Himself, and thus, though He never laughed that we know of, He did weep. And He wept, so that we might be glad.

Question to ponder:
What difference does it make that sadness is temporary?

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

— Matthew 5:3

To be poor in spirit is to recognize that you are spiritually needy. It is to see that in ourselves we are poor and in need of a savior.

Christ came—not with pomp and circumstance, not with royal splendor, not with power, not with armies, but into a family with a great lineage: however, one that had fallen into poverty. He grew up in the home of a carpenter. He grew up in a city that was a byword: “Can anything good come out of Nazareth?” (John 1:46 NKJV).

He grew up with no education, and yet He was the wisest person who ever lived. He grew up, astonishingly, with no background. He exited that town, which was nothing, walked up on a hill, and there delivered the greatest discourse on human ethics the world has ever heard—the Sermon on the Mount. It has never been equaled and certainly never excelled.

The humble carpenter spread His blessings all over the world and taught us that humility is a virtue.

Question to ponder:
What is the relationship between having spiritual riches and being poor in spirit?

They feared greatly and said to one another, “What kind of Man is He, that even the wind and the sea obey Him?”

— Mark 4:41

We see something of the Deity of Christ and His uniqueness in the fact that He never bothered to trouble Himself to explain His frequently ambiguous conduct. For example, Jesus was asleep in the back of a boat in the midst of a great storm. Waves were breaking over the sides of the boat and the disciples were paralyzed with fear. They cried, “Teacher, do You not care that we are perishing?” (Mark 4:38).

“Well, I’m sorry fellows. If you had only awakened me earlier, I would have tried to help, but you see, it’s been such a long day and I was so tired. I just had to get some rest.”

No. He didn’t say anything like that. He simply said, “Peace, be still.” The waves ceased and the wind stopped. That is not the way any other man lives his life.

Jesus can calm the storms of our lives. The wind and the waves still obey His voice. He still calms storms.

Question to ponder:
What storm are you possibly experiencing in your life that you need to take to Jesus to calm?

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

— Acts 4:12

There are many today who would say that there are innumerable doors that lead to spiritual safety. My friend, there is but one. There was but one door into the ark of Noah; there is but one door into the ark of Christ, and that is the door of faith—the faith of the Cross. The door of the ark of Christ is cruciform: it is shaped like a Cross. He is the one and only place of safety in this world, our only sanctuary from the stormy blast that God has said will come upon the world. Other religions have teachers. Only Christianity has a Savior.

Because He is the only savior, His name is so precious to His saints. The name is whispered over a cradle and to the dying. The name of Jesus is praised by millions in worship. His name gives comfort and peace. It stills the storms around us and conquers our fears within. It is the most beautiful name in the world.

Question to ponder:
Why do you love the name of Jesus?

Do not let your hearts be troubled. Trust in God; trust also in me.

— John 14:1

Will my life count for something? This question has perplexed the minds of thinking men and women from time immemorial: What will be the outcome of my life? Men have wondered whether their lives would end in triumph or tragedy.

Life is a probation; it is also an education and a school. The tragedy is that the vast majority of people in America, as well as in other lands, don’t even know the one central lesson God is trying to teach them in the school they are attending—the school of life.

The lesson is this: God says “Trust Me.” Throughout the Scriptures, from one end to another, God is teaching people the great lesson of faith—to trust Him amidst all of the vicissitudes of life.

Every class is the same in every subject we go through—Trust 101. Some of us do not go any further, and others have learned to trust Him in virtually all things.

Question to ponder:
A life of triumph is a life of trust. How can you better trust Him today?