“… Jesus Christ is Lord …”

— Philippians 2:11

Is Jesus the Lord and master of your life, or is He but a genie in a bottle, there to answer your every beck and call? In some quarters of today’s Church we find a sort of theology that says one may accept Jesus as Savior and reject Him as Lord. This is heresy. People who believe this come into “faith” still hanging onto their plans, their goals, their agenda. They receive Christ as a genie in a “theological bottle” that they call forth through prayer.

People like this miss the full meaning of Christianity. To believe in Christ means to accept Him as Lord and master of our lives. Napoleon in his latter days at St. Helena said, “Across a chasm of eighteen hundred years, Christ makes a demand which is above all others difficult to satisfy. He asks for that which a philosopher may often seek at the hands of his friends, or a father of his children, or a bride of her spouse. He asks for the human heart, for his very own, exclusively his. Wonderful! In defiance of time and space, the soul of man with all its powers becomes an annexation to the Empire of Christ.”

George Matheson describes the human personality as a palace of many chambers. In this palace is the room of memory where Calvary may have the central place. There’s a sunny chamber of affections where we may love Christ fondly. There’s a lofty chamber of imagination where we plan the great things we’ll someday do for God. But above all, there’s the throne room of the human will. When we invite Christ into our hearts, we must allow Him to reign on the throne of our will. And as we do, suddenly a corridor opens and connects all the other chambers, for when Christ controls our will, He controls all else.

Have you surrendered the throne of your will to the King? If you haven’t, do so today. Allow Christ to reign in your heart, guiding every decision you make. Then watch as He opens to you a life beyond your wildest dreams.

“Gimme this. Gimme that. Bless me, Lord, I pray.
Grant me what I think I need to make it through the day.”
Christian Song

“A man who has friends must himself be friendly …”

— Proverbs 18:24

Think for a moment of the best friend you’ve ever had. What made that person such a great friend? What was it about that person that made you want to reciprocate friendship?

Good friends are hard to come by in our mobile, “rootless” society. With so much to do and so little time, many of us don’t invest what it takes to develop true friendships, instead settling for temporary “acquaintanceships.” But in doing so, we miss out on the richness that deep, abiding, and significant friendships bring to our lives.

Do you wish for more from your present relationships? To foster devotion, we must give of ourselves. This isn’t easy for most of us, but if we do it, we experience tremendous rewards. Every person who has ever engaged in a truly selfless friendship has found that in giving, personal horizons expand. These people discover that true happiness is found, not in comfort, but in sacrifice.

We in America balk at any type of sacrifice, avoiding anything that might result in the slightest discomfort. But the Bible says of Jesus that “for the joy that was set before Him He endured the cross despising the shame.” Because of Christ’s love for us, He endured the ultimate sacrifice. And when someone acts as a true friend in that way, we want to respond in kind, and we don’t experience it as a burden but as a joy.

A little girl walked down the street carrying a boy much too big for her to bear. An old man stopped and asked the little girl if the boy was too heavy for her, and she replied, “He’s not heavy; he’s my brother!” Is there a friend or a potentially new friend whom you can carry today? How can you give of yourself to someone who really needs you, someone you can care for with great joy in your heart? For as you give of yourself out of love—without complaint or irritation—you’ll discover genuine friendship.

“Life begins when you begin to serve.”
Anonymous

… Unlike those high priests, He does not need to offer daily sacrifices—first for His own sins and then for the people’s, for He did this once for all when He offered up Himself.

— Hebrews 7:27

There were priests in the Old Testament, but now Christ, our great High Priest has come. He completed the work that they could only begin.

With a priest and an altar you have something else: you have a sacrifice. For hundreds of years, at God’s instruction, the ancient Hebrew priests offered sacrifices with many specific guidelines. There were daily sacrifices and specific annual offerings. They may have “forgiven” sins temporarily, but never permanently.

All of these sacrifices foreshadowed the once and for all sacrifice of Jesus Christ on the Cross. What He did is the basis for all forgiveness. His blood was much more precious than that of bulls and goats.

Read Hebrews 9-11 and you will notice that one word appears over and over and over again. It is a word that I recommend you underline. It is “once” or “one.” By one sacrifice Christ has forever reconciled us to God. There was only one sacrifice, and it took place upon the Cross 2,000 years ago. On that finished sacrifice all of our hopes are founded.

Question to ponder:
What does it mean that our High Priest offered Himself up “once for all”?

… weeping may endure for a night, but joy comes in the morning.

— Psalm 30:5

Sorrow, sadness, and weeping are all part of this life. None of us are untouched by the troubles of the world. But these are temporary—whereas joy, for the Christian, is everlasting. 

One time at a speaking engagement in Indianapolis, a man came up to me and said, “I was down in Ft. Lauderdale on vacation, and I met a lady in your church who shared with me those good tidings of great joy.” She had told him of the Gospel and he had accepted Christ. He continued: “You certainly cannot know, you cannot imagine the indescribable joy I have known for the last year since I came to know Christ. I never would have believed it.”

It is never recorded once that Jesus ever laughed, and yet the night before He went to the agony of the Cross, He said, “I have spoken these to you, that My joy may remain in you” (John 15:11). He came from the source of all joy—from Heaven—and He came to bring that joy to us. He took all of our sorrows and our griefs upon Himself, and thus, though He never laughed that we know of, He did weep. And He wept, so that we might be glad.

Question to ponder:
What difference does it make that sadness is temporary?

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

— Matthew 5:3

To be poor in spirit is to recognize that you are spiritually needy. It is to see that in ourselves we are poor and in need of a savior.

Christ came—not with pomp and circumstance, not with royal splendor, not with power, not with armies, but into a family with a great lineage: however, one that had fallen into poverty. He grew up in the home of a carpenter. He grew up in a city that was a byword: “Can anything good come out of Nazareth?” (John 1:46 NKJV).

He grew up with no education, and yet He was the wisest person who ever lived. He grew up, astonishingly, with no background. He exited that town, which was nothing, walked up on a hill, and there delivered the greatest discourse on human ethics the world has ever heard—the Sermon on the Mount. It has never been equaled and certainly never excelled.

The humble carpenter spread His blessings all over the world and taught us that humility is a virtue.

Question to ponder:
What is the relationship between having spiritual riches and being poor in spirit?

They feared greatly and said to one another, “What kind of Man is He, that even the wind and the sea obey Him?”

— Mark 4:41

We see something of the Deity of Christ and His uniqueness in the fact that He never bothered to trouble Himself to explain His frequently ambiguous conduct. For example, Jesus was asleep in the back of a boat in the midst of a great storm. Waves were breaking over the sides of the boat and the disciples were paralyzed with fear. They cried, “Teacher, do You not care that we are perishing?” (Mark 4:38).

“Well, I’m sorry fellows. If you had only awakened me earlier, I would have tried to help, but you see, it’s been such a long day and I was so tired. I just had to get some rest.”

No. He didn’t say anything like that. He simply said, “Peace, be still.” The waves ceased and the wind stopped. That is not the way any other man lives his life.

Jesus can calm the storms of our lives. The wind and the waves still obey His voice. He still calms storms.

Question to ponder:
What storm are you possibly experiencing in your life that you need to take to Jesus to calm?

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

— Acts 4:12

There are many today who would say that there are innumerable doors that lead to spiritual safety. My friend, there is but one. There was but one door into the ark of Noah; there is but one door into the ark of Christ, and that is the door of faith—the faith of the Cross. The door of the ark of Christ is cruciform: it is shaped like a Cross. He is the one and only place of safety in this world, our only sanctuary from the stormy blast that God has said will come upon the world. Other religions have teachers. Only Christianity has a Savior.

Because He is the only savior, His name is so precious to His saints. The name is whispered over a cradle and to the dying. The name of Jesus is praised by millions in worship. His name gives comfort and peace. It stills the storms around us and conquers our fears within. It is the most beautiful name in the world.

Question to ponder:
Why do you love the name of Jesus?

Do not let your hearts be troubled. Trust in God; trust also in me.

— John 14:1

Will my life count for something? This question has perplexed the minds of thinking men and women from time immemorial: What will be the outcome of my life? Men have wondered whether their lives would end in triumph or tragedy.

Life is a probation; it is also an education and a school. The tragedy is that the vast majority of people in America, as well as in other lands, don’t even know the one central lesson God is trying to teach them in the school they are attending—the school of life.

The lesson is this: God says “Trust Me.” Throughout the Scriptures, from one end to another, God is teaching people the great lesson of faith—to trust Him amidst all of the vicissitudes of life.

Every class is the same in every subject we go through—Trust 101. Some of us do not go any further, and others have learned to trust Him in virtually all things.

Question to ponder:
A life of triumph is a life of trust. How can you better trust Him today?

Yet we speak wisdom among those who are mature, although not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

— 1 Corinthians 2:6

We need to hear from the mature saints—those who have searched the strength of their spiritual lives. We need to hear how they escaped the snare of the fowler, by what subtleties they have been beguiled, how they have taken the hill, what footwear they have found best for the enterprise, and how they have comforted their hearts after they dug the grave by the side of the way.

What about those who have grown old in Christ? What delicacies does the Lord have for the aged pilgrims along the way? Have they seen any particular and wonderful star in the evening sky? Have they seen the glimmering of that city made of gold? Is it already drawing their hearts? Do they yearn to be with those whom they have loved, those who have gone before? How much could we learn from those who have suffered many things and endured the battle for many years for Christ?

Question to ponder:
Is there a mature saint you can seek out for counsel? If not, why not pray for one?

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, so that we should walk in them.

— Ephesians 2:10

All of our philosophies have degenerated into irra­tionalism as man has discovered that apart from revelation he cannot find meaning or significance in life.

If you want to find significance and purpose and meaning in life, whether you are a man or a woman, there is only one place to find it. I don’t care what siren songs are sung and what lies are told, the only place you will find significance and meaning in life is right in the center of God’s will for you. Outside of that, no matter how appealing the lie may appear, you will finally find that it will turn to ashes in your mouth.

Aldous Huxley, the renowned agnostic evolutionist of the twentieth century, said he believed in the meaninglessness of the world. Huxley said he and his contemporaries objected to the idea that the universe has meaning—that there is a God—because this idea interfered with their sexual freedom.

If life has no purpose, it has no meaning and consequently, it has no significance. No wonder that today suicide is the second major cause of death among young people. Suicide becomes a tempting option when life has no meaning.

But life does have purpose—we were created to glorify God and to enjoy Him forever.

Question to ponder:
Since we are His workmanship, what good works do you think He may want you to do today?